How to pay LIC Premium online

Es video me btaya gaya hai ki Aap apne Ghar par baithkar LIC ki kist ko kaise jama kar sakte hai.
Ham sabhi charo taraf dekhte hai to hame public hi public dikhai deti hai.har jagah hame line me khadha hona padhta hai.

jab bhi aap LIC ki kist jama karne office jate honge to vha par aap ko bhidh najar aati hogi aur wha aap ko line me khadha hona padhta hoga. aaj har vyakti ka samay kimti hai wah apne samay ko varvad nahi karna chahta. magar technology ki jankar na hone ke karan use apni LIC ki kist jama karne ke liye line me khadha hona padhta hai jis karan uska samay nast hota hai.

         Aaj ham aapko ek aisa tarika bata rahe hai jisse aap apne ghar par hi baithkar apni LIC ki premium ko jama kar sakte hai.
   
      Eske liye upar diye gay video par click karke Ghar par baith kar LIC ki kist ko jama karne ka tarika jan sakte hai.

BURE IRADE

Ek bar ek budhiya apna bhari saman lekar kahi ja rahi thi raste me use ek ghudhsawar mila budhiya ne Ghudsawar se kaha mera saman lekar chalo yah bahut bhari hai.

Ghudhsawar ne kaha yadi mai tumhara saman ghodhe par lekar chalunga fir bhi tum to dheere dheere hi chalogi jisse mera samay barbad hoga.yah kah kar ghudhsawar wha se chala gya.

            thodi der bad Ghudhsawar ne socha ki ho sakta hai ki budiya ke pas kimti cheej ho mai budiya ka saman lekar aage aage chalunga fir thodi der bad bhag jaunga aur wo kimti cheej meri ho jayge.yah soch kar ghudhsawar budhiya ke pas gya. aur bola.

      Lao tumhara saman me lekar chalta hu. par budhiya ne mana kar diya yah sunkar ghudh sabar ne puchha abhi aap mujhse saman le jane ke liy kah rahi thi ab manakyo kar diya yah sunkar budhiya ne Muskurate hua kaha.

    Abhi abhi jo tumne socha hai wahi maine socha hai......

CHALAKI KI SAJA

Es sansar me har prakar ke log hote hai kuchh log bahut bhole hote hai aur kuchh log jarurat se jyada chalak. jo log bhole bhale hote hai unhe chalak log thagte rahte hai unse paise lete rahte hai unhe paresan karte rahte hai aur unhe jeene nahi dete. kabhi kabhi to chalak log bhole bhale logo ko karja dekar unhe apna gulam bana lete hai.

Par kabhi kabhi ye chalaki unhe bhari padh jati hai.tav unhe eska ahsas hota hai ki logo ko paresan karne se unhe kitni paresani hoti hai.ek kahavat hai sho sunar ki aur ek lohar ki arthat chalak log bhole bhale logo ko kai bar paresan karte hai par jab aisa samay aata hai ki ve sirf ek bar paresan hote hai unki ek paresani sari paresaniyo ke barabar hoti hai.ese ham ek chhoti si khani ke madyam se samajhne ka pryas karte hai

        Ek bar ek chalak vyakti ne apna kuaa ek bhole bhale vyakti ko bencha. usne bhole bhale vyakti ko kuaa de diya aur usse pase le liy. jab bhola vyakti us kuaa se pani nikalne laga tav us chalak aadmi ne us bhole aadmi se pani chhin liya aur usse kaha ki maine tumhe ye kuaa bencha tha es kuaa ka pani nahi.

Tab wah bhola aadmi paresan ho gaya.usne chalak vyakti se kafi prathna ki kha ki mujhe kuaa ka pani de do lekin chalak aadmi ne use pani nahi diya usne kha ki yadi tumhe pani chahiye to eske tumhe alag se paise dene honge.

tab bhola aadmi bahut paresan ho gaya wah apni samasya lekar Raja ke pas gaya.Raja ne darwar lgvaya . Raja ke darwar me ek tej Dimag bala mantri tha jo garivo ki samasya ko samajhta tha.aur unhe Niyal dilata tha.

jab bhole aadmi ne Drwar me raja ke samne apni samasya btai tab us chalak vyakti ne kaha Maharaj maine ese kuaa bencha tha kuaa ka pani nahi. tav Raja ne kaha yah kaise ho sakta hai. tav chalak vyakti ne kaha ham dono ke beech yahi tay huaa tha.

yah sari bante Raja ka Budhiman Mantri sun raha tha.usne dekha ki bhole aadmi ki aakho se aansu wah rahe hai tav wah samajh gara ki chalak aadmi ne bhole aadmi ko thaga hai.

       Raja ne apne Mantri se kaha ki En ki samasya ko hal karo aur enhe Niyay dilao.tav mantri us chalak aadmi se puchha ki tumne ese sirf kuaa diya tha kuaa ka pani nahi ye bat sahi hai. us chalak aadmi ne jabab diya Haa ye bat sahi hai.

Tab Mantri ne usse puchh ki tumhare anusar kuaa eska hai aur kuaa ka pani tumhar ye bhi bat sahi hai usne jabab diya Haa ye bat sahi hai.tav mantri ne kha ki tum apna pani eske kuaa me kyo rakhe ho ya to tum eske kuaa se apna pani nikal lo ya fir kuaa me pani rakhne ka kiraya ese do.ye bat sunkar chalak vyakti apni hi chalaki me fas gaya aur usne mafi mangi.

Kabhi kabhi chalak vyakti bhi apni hi chalaki me fas jate hai.jisse uska parinam bhogna padhta hai.

NAKARATMAK RASSI

Hamara jivan nakaratmak vicharo se bhara rahta hai jo ki hame aage badhne se rokta hai.ham jab bhi apne jivan me tarakki karne ki sochte hai ye nakaratmak vichar hamare man me aa jate hai aur hame aage jane se rokte hai.jis karan ham apne jivan me tarakki nahi kar pate aur ve log hamse aage nikal jate hai jo sakaratmak vichar rakhte hai.

Jo apne man me nakaratmak vichar nahi rakhte.hamesa sakaratmak vichar rakhte hai unka manobal hamesa bana rahta hai.aur ve apne jivan me tarakki karte rahte hai.unka viswas hamesa bana rahta hai.viswas hone ke karan ve badhe se badh kam bhi aasani se kar lete hai.

Ensan kitna bhi tagat var kyu na ho yadi uske andar nakaratmak vichar hai usko apne upar viswas nahi hai to wah kabhi bhi safalta prapt nahi kar pate. eske viprit yadi ensan kamjor hai aur sakaratmak soch rakhta hai uske andar hamesa viswas bana rahta hai to use jivan me safalta milti rahti hai.Ese ham ek chhoti si kahani ke madyam se samajhne ka pryas karte hai.

Ek aadmi bahut badhe bhari bharkam Hathi ko Rassi se bandh kar kahi ja raha tha raste me logo ne dekha ki etna bhari v tagat var hathi ko yah kaise lekar ja raha hai. hathi bhi esse rassi  todhne ka priyas nahi kar raha hai.

tab be log us Hathi ke malik ke pas gay aur unse puchhne lage ki tum etne tagatvar hathi ko kaise rassi se bandh kar le ja rahe ho ye hathi apni rassi ko kyo nahi todh raha hai.tab us aadmi ne logo ko bataya ki bachpan se mai ese rassi se bandh kar rakhta tha tav chhote me esne rassi ko todhne ki kosis ki magar use todh nahi paya kyoki wah chhota tha.usme tagat kam thi.

Es tarah hathi ne bachpan se kai bar rassi ko todhne ki kosis ki magar rassi nahi tuti es karan usne rassi ko todhne ka pryas karna band kar diya.wah sochne laga ki rassi nahi tutegi. Hathi ne apne man me yah dharna bana li ki rassi mujhse nahi tutegi uska man nakaratmak vicharo se bhar gaya aur usne pryas karna band kar diya.

Aisa hi kuchh Ham logo ke sath hota hai jab ham kisi kam ko nahi kar pate to hamare man me nakaratmak vichar aane lagte hai.ham apne man me yah dharna bana lete hai ki ham yah kam nahi kar sakte aur use karne ka pryas band kar sete hai jis karn ham wah kam nahi kar pate.yadi ham apne man se nakaratmak vicharo ko tyag de to hame safalta mil jati hai.kyoki ham kam ko to kar sakte hai par apne man me aisi dharna bana lete hai ki ham yah kam nahi kar sakte.

Nakaratmak vichar Hmare kam karne ki shakti ko kam kar dete hai.yadi ham chahte hai ki ham har kam ko aasani se kar sake aur usme hame safalta mile to hame apne man se nakaratmak vichar ko tyagna hoga aur apne man me hamesa viswas lana hoga ki ham yah kam kar sakte hai. 

RISTO KI DEEWAL

Riste bahut najuk hote hai hame enhe samal kar rakhna chahiye.kuchh log risto ki ahamiyat ko nahi samajhte jis karan unke riste kamjor hote jate hai aur tut jate hai.risto ki dor hame ek dusro se bandhe rahti hai.thodha sa bhi dyan na dene par wah tut jati hai.

Har kisi ka ye sara jivan risto ke karan hi chalta hai.yadi jivan me riste na ho to jivan, javn nahi hota.ye riste to pasuo me bhi hote hai kyuki unme bhi prem hota hai aur prem ko hi riste kaha jata hai koi bhi jeev ho chahe wah pasu ho ya pakcchi ho ya firkoi bhi jav sabhi apne bachcho ko chahte hai unme aapas me prem hota hai.

Riste kai prakar ke hote hai jinme se sabe badha rista hota hai PREM ka yah prem ka rista sabhi jiv jantuo me hota hai.sabhi jiv jantu prem ke risto ki bhasa samajhte hai.ese  yadi ham ham risto par dyan na de to yah kharab hote chale jate hai. ese ham ek chhoti si kahani ke madyam se samajhne ka prayas karte hai.

Ek ladki thi jo ki bahut sundar thi usse sabhi log pyar se bante karte the par wah jhujhlati thi chillati thi aur logo ke sath gusse ka vyavhar karti thi sabhi log usse pyar se bante karte the par wah dusro ke sath bura vartav karti thi us ladki ke pita usko samjhate the ki hame sabhi se achchhe se vyavhar karna chahiye par wah nahi samajhti thi wah apni sundarta ke ghamandh me dubi rahti thi .

Ek din uske pita ne use samjhane ke liye usse kaha ki beti ham ek khel khelte hai.aur uski beti tyar ho gai .pita ne kha mai tumhe bahut sari keele de raha hu jab bhi tumhe gussa aaye tum en keelo ko Deewal par laga dena usne kaha thikh hai.ek bar gussa aane par ek keel lgana.

Phle din jab ladhki ko gussa aaya to usne 30 keelo ko deewal par lagaya.ese tarah jab use dusre din gussa aaya tab usne 15 keelo ko lagaya es tarah din veette gai aur deewalo par keel lagane ki sankhiya bhi kam hoti gai es tarah us ladhki ki gussa kam hoti gai. ek din aaya ki usne Deewal par ek bhi keel nahi lagai.uski gussa khatam ho gai.

Ab pita ne apni ladki se kaha ki jab bhi tumhe kisi ki banto par gussa aaye aur tum gussa na karo tab ek keel ko Deewal se nikal lena.es tarah din veette gai aur wah kilo ko nakalti gai.ek di aisa aaya ki Deewal se sari keele nikal gai.

jab Deewal se sari keele nikal gai tab ladki ne apne pita se kaha ki yah Deewal to puri kharav ho gai.tav pita ne apni beti ko samjhaya ki ye Deewal hamari tarah hoti hai ham bhale hi kitne sundar ho yadi gussa karte hai to yah keel rupi gussa hamare sundar chahire ko kharab kar deti hai.jisse hamare dusro ke sath Riste kharab hote jate hai ek din aisa bhi aata hai ki yah khata ho jate hai.

Riste bahut najuk hote hai Hame enhe samhal kar rakhna chahiye.

PURANI BANTE

Jab tak jivan rahta hai tab tak har kisi ke sath kuchh achchha hota hai aur kuchchh 
bura.kuchh log jivan ke en anubhavo ko apne sath rakhte hai.aur kuchh log en par dyan nahi dete enhe bhul jate hai.jivan ke achchhe anubhav hame jeene ki prerna dete hai.aur jivan ke jo bure anubhav hote hai wo hame gltiyo ko sudharne ka avsar dete hai.

lekin kabhi kabhi purani bate ham par bojh bhi ban jati hai ye hamare vartman ke anand ko kharav kar dete hai.ham achchhi buri banto ke bojh ke tale dave rahte hai.din rat unhi ke bare me sochte rahte hai. ye hamare vartman ke anand ko kharab hi nahi karte balki hamare tanav ko bhi badhate hai.jisse ham vartman me jeene ki vajah bhutkal me hi dube rahte hai aur apne vartman ko kharav kar dete hai.ese ham ek chhoti si kahani ke madyam se sanajhne ka prayas karte hai.

     Ek jangal me ek chidiya rahti thi wah jagah jagh ghumti rahti thi.wah kabhi sahir me jakar edhar udha ghumti thi to kabhi gavo me jakar kheto me ghumti rahti thi. wah apne jivan ka anand le rahi thi kabhi wah aasman ko chhune ki kosis karti to kabhi, nadi talav v jharne ke pass ghumkar anand leti thi.

Par chidiya ki ek aadat thi wah apne sath ek potli lekar chalti thi uske sath jo bhi achchha ya bura hota tha.utne hi paththar wah apne potli me rakh leti thi. sab suru me sab kchh achchha chal raha tha. mgar jaise hi din nikalte ja rahe the waise hi uske sath jivan me achchha v bura hota ja raha tha aur utne hi paththar wah apne potli me rakhti ja rahi thi jis karan uski potli bhari hoti ja rahi thi.

kuchh dino bad chidiya ki potali etni bhari ho gai ki uska udna muskil hota ja raha tha.use udne me kafi kathinaiyu ka samna karna padhta tha.jaise hi din veette ja rahe the uski potli bhari hoti ja rahi thi aur uski kathnaiya badhti ja rahi thi.

Ek samay aisa aaya ki ab chidiya ka jameen par bhi chalna muskil ho gaya. kyuki uski potali kafi bhari ho gai thi.wah jaha par bhi jati apni potli ko ghaseet kar lekar jati thi jisse use kafi mehnat karni padhti thi aur uska sarir chhilta ja raha tha. uske sarir mai jagah jagh ghav hote ja rahe the.lekin wah apni potli ko nahi chhodh rahi thi.aur abhi bhi wah apne jivan ke achchhe bure anubhav ko paththar ke rup mai rakhti ja rahi thi.ek di aisa aaya ki wah ek jagah simat kar rah gai aur mar gai.

Aisa hi kuchh ham logo ke sath hota hai.ham log apni purani banto me hi khoy rahte hai aur apne vartman ko kharab kar dete hai.apne jivan ke achchhe aur bure banto me  khoy rahte hai jis karan chintao se ghire rahte hai.aur apne vartman ke anand ko kharab kar dete hai.hame apne jivan ki purani banto ko bhulkar apne vartman ka anand lena chahiye.hamesa chintao se mukt rahna chahiye.  

ENSAN KI KULHADHI

Ensan din rat apne kamo me vyast rahta hai aur apne upar Dyan nahi de pata. use moh mamta lagi rahti hai wah din rat paise kamane me laga rahta hai jisse uska sarir kamjor hota jata hai eska yah matlab nahi hai ki ensan ko kam nahi karna chaiye logo ko apna kam karte rahna chahiye par eske sath sath apne sarir par bhi dyan dena chahiye.

kyuki jab hanara sarir rahega tavhi ham achchhe se kam kar paynge yadi hamara saris kamjor hoga to ham achchhe se kam nahi kar paynge.kam ke sath sath hame apne sarir par dyan dene ka kam bhi karna chahiye.ese ham ek chhoti si kahani ke madyam se samajhne ki kosis karte hai.

    Ek bar ek vyakti kam ki talash me ek seth ke pas gaya.seth ne use jangal me jakar lakdiya lane ka kam diya wah vyakti pahile din jangal gaya aut 20 pedh kat kar laya uska sheth bahut khus hua.kyuki seth samajh gaya tha ki wah mehanti hai.

jab dusri din wah vyakti lakdhi lane ke liy jangal gaya tab usne phle din se jyada mehnat ki par wah 10 pedh hi kat paya.balki usne pahle din se jyada mehnat ki thi.jab seth ko pata chala ki wah pahle din se aadhi lakri lekar aaya hai tav usne usse kuchh nahi kha.

teesre din jab wah vyakti lakdhi lane ke liye jangal gaya tab wah sirf 5 pedh hi kat paya jabki usne pahle aur dusre din se jyada mehnat ki thi. wah vyakti bahut paresan tha es bat ko lekar wah seth ke pass gaya aur usne bataya ki maine pahile aur dusre din se jyada  mehnat ki hai fir bhi bahut kam lakdhiya thodh paya hu eska kya karan hai 

tav sheth ne bataya ki tumne apni kulhari me bahut dino se dhar nahi lagai hai jis karan tumne mehnat to jyada ki hai par lakdiya bahut kam kati hai tumhe jyada lakriya prapt karna hai to apne kulhari me dhar lagani hogi kyoki jab tak tumhari kulhari me Dhar nahi hogi tumhari sari mehnat vekar ho jaygi.tav us vyakti ne kaha ki mujhe kulhari me dhar lagane ka samay hi nahi mila.

aisi hi hamari aur aap ki jindagi hai ham bahut mehnat se kam ko karte hai par apne upar dhyan nahi de pate jis karan se hamara sarir kamjor hota jata hai. aur ek samay aata hai ki ham chhote se chhota kam bhi nahi kar pate.ham apne kamo me etne vyast rahte hai aur bhul jate hai ki kam to hamare es sarir se hi hoga yadi sari swasth rahega tabhi ham kam kar paynge. h

 Hame apne sarir ko samay samay par aaram dete rahna chahiye. jisse hamara sarir fresh taja ho jata hai.aur ham kam ko achchhi tarah kar pate hai.hame apne kulhari rupi sarir me bhi dhar lagate rahna chahiye.jab hamare sarir ko aaram mil jata bai tab hamara sarir tanav mukt rahta hai aur kam achchi tarah ho jate hai

kaha jata hai sabse badha Dhan hota hai Hamara sarir jab hamara sarir swasth rahega tavhi ham dhan kama paynge.esliye hame apne sarir ka Dyan dena chahiye.

KISMAT EK BUND KI

Har ensan ki apni apni kismat hoti hai koi apne kismat ke bharose baitha rahta hai aur koi apne karmo se apni kismat ko banata hai.jo log mehnat aur karm se nahi darte ve log apni kismat khud banate hai jo log mehnat nahi karna chahte v kary ko nahi karna chahte ve log kismat ke bharose baithe rahte ahi.

        yah bat sahi hai ki kuchh logo ki kismat achchhi hoti hai ye sayad unke pichle janmo ke achchhe karmo  ke karan hoti hai.parantu kuchh logo ki kismat achchhi nahi hoti  ye bhi sayad unke bure karmo ke karan hota hai har ensano ki kismat eksi nahi hoti kuchh log apni kismat es janam me bhi apne achchhe karyo ke karn banate hai.ese ham ek chhoti si khani ke madyam se samajhne ki kosis karte hai.

    Ek bund badalo ki god se jyo kuchh aage badhi mano ek beti apne babul ka ghar chhodh bida huiman me liye apne anginat sabal kuchh dari sahmi kuchh ghavrai si jane kya hoga meri kismat me kha hoga mera naya vasera kya ja girungi dhul me mit jaungi sada ke liye ya fir kisi nadi nale me gir kar bhul jaungi khub ko mai ya fir es athay nsamundar me gir kar kho dungi apne astitv ko hi tavhi us bund ki kismat se hi ek seepi ka mukh jag khula jaise mano apne vaho ko faila kar swagat kar rahi ho us bund ke aane ka moti us seepi me ja giri moti bani khus bahut hui apni kismat par.

   kismat kabhi kabhi aise bhi rang lati hai kahte hai kismat ke sitare badhe buland hote hai pta nahi kiski kismat kab bdal jaye kismat ke sitare Raja ko bhi rank bana dete hai aur ek road par rahne bale ko bhi Raja bana dete hai.hame kabhi bhi apni kismat par nahi rona chahiye kyu ki kismat to har vyaki ki achchhi hoti hai kyo ki bhagwan ne har vyakti ko bravr bravr diya hai haa lekin har ensan ka samay badalta rahta hai kabhi kabhi log eswar se kuchh mangte hai aur wo unhe nahi milta to ve apni kismat ko dosh dene lagte hai.unhe aisa nahi karna chahiye balki unko  jo eswar ne diya hai uska Dhanyvad Dena chahiye.

kuchh log es bat ko bhali bhati samajhte hai aur kuchh log ese samajhna nahi chhhte aur apni kismat ko koste rahte hai.kuchh logo ko pairo me pahinne ke liye achchhe achchhe jute nahi milte aur ve apni kismat ko kosne lagte hai par ve bhul jate hai ki unke pas to pair hai par unka kya hota hoga jinke pas pair hi nahi hai.kuchh logo ko achchhe achchhe pakwan nahi milte aur ve apni kismat ko kosne lagte hai par ve bhul jate hai ki es duniya me aise log bhi hai jo dinbhar mehnat majduri karte hai tab kabhi unhe rat me khana nasib hota hai.aur kabhi kabhi to unhe bhukha hi sona padhta hai.

Hame kabhi bhi apni kismat ko nahi kosna chahiye balki apne karmo par bharosa karna chahiye aur jo bhi hame Eswar ne diya hai uska Dhanyvad dena chahiye.  

VIDYA KA SAHI UPYOG

Jivan me kafi paresaniya aati hai par hame kabhi bhi har nahi manna chahiye aur na hi apni jimmedariyo se bhagna chahiye. kuchh log apne jivan ki  paresaniyo se tang aakar apna grahast jivan tyag dete hai. apni jimmedariyu se bhag ne lagte hai lekin be bhul jate hai ki har paristhtiyo ka samna karne wala v jatil paristhtiyo ka samna karne bala hi ensan kahlata hai 
  
          Presaniyo ka kya wah to grahast jivan tyagne ke bad bhi aati rahti hai.kuchh log apne ghar ko chhodh kar kahi dur chale jate hai aur nai nai vidyay sikhte hai kuchh log en vidyao ka sahi upyog karte hai aur kuchh log eska galat upyog karte hai.jiska unhe parinam bhogna padhta hai. aaiye ek chhoti si kahani ke madyam se ese samajhne ki kosis karte hai.

Ek bar ek aadmi jivan ki paresaniyo se tang aakar jangal chala gaya. wah jangal me apne rahne ka koi thikana dhundh raha tha.jangal me bhatakte hua ek mahatma ka aasram dikhai diya us vyakti ne dekha ki mahatma ji pakchhiyo se bante kar rahe hai.usne socha ki yadi yah vidya mai sikh jau to mujhe kafi fayda hoga.

wah vyakti mahatma ji ke pas gaya aur unhe pranam kiya aur mahatma ji se yah vidya sikhne ka aagrah karne laga.mahatma ji ne kaha thik hai mai tumhe yah vidya sikha dunga par tum eska galat upyog nahi karna.us vyakti ne mahatma ji se yah vidya sikh li aur fir apne Ghar vapis aane laga.us vyakti ne socha ki maine yah vidya to sikh hi li hai ab mai esse achche paise kamaunga.

               jab wah apne Ghar aaya to usne dekha ki do kabutar aapas me bante kar rahe hai ki uski bakri bimar padhne wali hai.yah sunkar us vyakti ne socha ki kyo na mai es bakro ko bench kar achche paise kama lu vaise bhi yah bimar padhne bali hai.aur usne bakri ko bench kar achchhe paise kamay.

       kuchh din bad do kutte aapas me bante kar rahe the ki us ke bail ki tang tutne bali hai.jaise hi ushe yah suna to usne socha ki kyo na mai apne bail ko bench kar achche paise kama lu vaise bhi eski tang tutne bali hai kon musibat ko ghar par rakhe.aur usne apne bail ko bench kar bhi usne achche paise kamay.

kuchh din bad aisa hi hua uski bakri bimar padhgai aur bail ki tang tut gai.fir ek din usne dekha ki do newle aapas me bante kar rahe hai ki.wah vyakti bimar padhne bala hai.tab use chinta satane lagi aur wah jangal me mahatma ji ke pas gya.puchhne laga ki mahatma ji aisa koi upay bataiye ki mai bimar na padhu.yah sunkar mahatma ji ne kaha ki maine tumse kaha tha ki es vidya ka galat upyog na karna lekin tumne nahi mana ab ese bhugto.

Asal jindagi me bhi kuchh log aisa karte hai.ve vidyao ko sikhlete hai aur uska galat upyug karte hai jo log galat upyog karte hai unhe uski saja bhugatni padhti hai aur jo log uska sahi upyog karte hai unka kuchh bhi bura nahi hota 

EKTA ME SAKTI HOTI HAI

Khte hai ek aur ek gyarah bhi hote hai. Ekta me sakti hoti ha. jo log sabhi ke sath milkar rahte hai unka koi bhi kuchh nahi bigar sakta kyuki jab unpar koi davav dalte hai ya anavasyak rup se paresan karte hai to unke support me kafi log aa jate hai aur dusra unka kuchh nahi bigadh pate.aisa tabhi sambhav ho pata hai jab sabhi log ek hote hai aur ek dusro ki madad karte hai.

yadi logo me ekta nahi hoti hai to unhe koi bhi paresan karne lagta hai yaha tak ki unhe chain se nahi jeene dete unki sari cheejo par apna adhikar jama lete hai. jaha par logo me ekta hoti hai wha par unka koi bhi bal bhi vaka nahi kar pata.ese ham ek chhoti si khani ke madyam se samajhne ki kosis karte hai.

jangal me ek pedh par ek chidiya ne apna ghosla banaya hua tha.ek din hathi wha aaya aur pedh ki dalo ko todhkar khane laga. jis karan se us chidiya ke ande neeche gir gay aur tut gay.chidiya ne jab dekha to use bahut bura laga wah bahut dukhi ho gai.

yah dekh uska dost kathfoda uske pas aaya aur chhediya se kahne laga ki dukhi mat ho cheediya kafi der tak roti rahi aur kathfoda use dilasa dilata raha .cheediya ne kathfode se kaha ki yadi tum mere sachche mitra ho to meri madad karo us hathi ko savak sikhao.

  tab kathfosde ne kaha ki mai tumhari madad awasy karunga lekin ham dono akele kuchh nahi kar sakte eske liye hame aur mitro ki madad leni padhegi tab wah kathfoda makhi ke pass gaya aur usse madad mangi makhi ne kaha eske liye hame medhak ke pas jana hoga aur usne medhak se madad mangi .

Sabhi ne milkar ek yujna banai kathfode ne kaha pahile makhi hathi ke kano ke pas aakar madhur dhun sunaygi jisse hathi dhun me mast ho jayga. tab mai aakar hathi ki aankho me bar karunga jisse hathi aandha ho jayga.

Tab hathi pani ki talas me jayga tabhi medhak daldal ke pas baith kar chillayga hathi samjhega ki yaha pani hai aur hathi  wha jayga jisse wah daldal me fas jayga.aur hathi ko dikhai na dene ke karan wah daldal me fasta hi chalajayga. jisse ki cheediya ka badla pura ho jayga 

 sabhi ne milkar aisa hi kiya mkhi ne mahur dhun sunai, kathfode ne aakhe fodhi,aur medhak ne hathi ko daldal me fasaya.jisse hathi ko uske kiye ki saja mil gai .yah sab sambhav hua hai sabhi ki ekta se sabhi ke sahyog se aisa sambhav ho paya hai.cheediya akeli kuchh nahi kar pati. ya fir enme se koi bhi akela kuchh bhi  nahi kr pata.jab logo me ekta hoti hai to ve sansar ka bade se bada kam aasani se kar lete hai.chhoti chhoti saktiya milkar ek badhi sakti ban jati hai.aur kam badhi aasani se ho jate hai.yadi logo me ekta nah hai to bade se bada desh bhi vikhar jata hai.

Sbhi ko sath me milkar kam karna chahiye.jisse kathin se kathin kam bhi saral ho jata hai.  

BUDHIMAN NETA

Kha jata hai ki yadi sainiko ki sankhiya jyada ho lekin Senapati murkh ho to ve har jate hai.eske vipreet yadi sainik kam ho lekin Senapati Budhiman ho to ve jeet jate hai.Neta hamesa budhiman logo ko hi chunna chahiye.budhiman log yudh ko budhimani se jeet te hai.kyuki jaha budhi kam karti hai wha tagat nahi kar pati.hame tagat se nahi Budhimani se kam lena chahiye.Duniya me har prakar ke log rahte hai. koi apni tagat se kam leta hai to koi apni budhimani se lekin sabki apni apni seemay hai.tagat se kam lena kathin hota hai par budhimani se kam lena aasan hota hai.aaiye ham ese ek chhoti si khani ke madyam se samajhne ka prayas karte hai.

Ek jangal me hathi rahte the ve apna jivan achchhe se vita rahe the. garmiyo ka mausam aaya.wha ki nadiya sukh gai hathi paresan hone lare kyuki unhe pine ko pani nahi mil raha tha.garmi jyada padh rahi thi Es samasya ka samadhan nikalne ke liye sabhi hathi ek sath milkar apne sardar ke pass gai aur apni samasya batai 

yah sunkar hathi ke sardar ne kaha ki mujhe ek jagah pata hai jha par hame pine ko pani mil sakta hai.aur fir sabhi hathi ek sath milkar jangal chhodh kar wha jane lage 4-5 din bad sare hathi wha par pahuch gai aur wha talab me unhone pani piya.unhe chen ki rahat mili.

      Us talab ke kinare bahut sare khargos rahte the unhone talab ke kinare bahut sare bill banaye hua the.jab sare hathi wha se gujar rahe the tab khargos ke bhut sare bill nast ho gai aur bahut sare khargos hathi ke pairo ke neeche aakar mar gay.kuchh khargos ki gardan tuti to kuchh ke pai tute aur bahut sare khargos ghayal ho gay. khargos bahut paresan the.

sare khargos milkar apne Neta ke pass gay aur apni samasya batai. khargos ke neta ne ek nirnay liya aur apne ek duth to hathi ke neta ke pas bheja .jab khargos ka duth hathi ke neta ke pass gaya to usne hathi se kaha ki mujhe chandrama ne bheja hai aur unhone aap logo ko talab me aane se roka hai

     Hathi ke neta ne puchha ki yah chandrama kon hai to usne jabab diya  yah talab ke malik hai talab enhi ka hai.yah sunkar hathi ne kaha mai ense milna chahta hu.khargos ne kaha aap unse rat me mill sakte hai

Rat hue hathi khargos ke sath chandrama se milne gaya. chandni rat thi jis karan chandrama talab ke pani me dikhai de raha tha jab hathi wha pahucha tab usne talab me chand ko dekha aur  pranam kiya aur kaha ki ab ham log yaha nahi aayenge.yah kahkar hathi wha se chala gaya.

Bhale hi hathiyo me tagat jyada thi par khargos ke neta ke pas budhimani thi khargos ke neta ne apni budhi pa prayog kiya aur hathiyo ko wha aane se roka,tagat hathiyo ke pass jyada thi par unhone apni budhi se kam nahi liya aur khargos ke samne apni har man li.

Jo log Budhiman hote hai unhi ko apna Neta chunna chahiye kyuki ve hamesa kary me safal hote hai

Pahichan

Achchhe aur Bure logo ki pahichan karna bahut muskil hota hai.kyuki bure log bhi achchee hone ka dikhava karte hai.enko pahichanna usi tarah muskil hota hai jis tarah ek kanch ke tukre aur heere ko pahichanna.ye dono deknne me ekse lagte hai dono me chamak hoti hai.kanch ki chamak kuchh pal ke liye hoti hai par Heere ki chamak Hamesa ke liye bani rahti hai.

Enhi ki tarah ensan hote hai kuchh ensan achcha banne ka dikhawa karte hai aur samay aane par wah apne asli rup me aa jate hai.lekin jo ensar wakai achchha hota hai wah kabhi nahi badalta arthat wah achchhe ka dikhava nahi karta wah hamesa achchha hi bana rahta hai.ese ham ek chhoti si khani ke madyam se samajhne ki kosis karte hai.

     Ek aadmi Raja ke drwar me gaya aur Raja se kahne laga ki mere hath me Ek kimti Heera hai aur ek kanch ka tukra yadi aap ke Darwar me kisi ne uski sahi pahichan kar li to mai yah Heera aap ke rajkos me de dunga. yadi eski koi pahichan nahi kar paya to aap mujhe 5000 sone ki mudray denge.Raja ne es chunoti ko svikar kar liya.

Rajdarwar lgaya gaya wari wari se log us Heere ki parakh karne lage par koi bhi use pahichan na saka.Raja ne bhi uski parakh karni chahi par Raja bhi Heere ko pahichan na saka.fir Raja ne apne rajkos se 5000 sone ki mudray mangakar us vyakti ko de diye.

esi tarah wah vyakti dusre Rajya me gaya aur esi tarah ki sart raja se rakhi raja ne es chunoti ko swikar kiya darwar me sabhi ne bari bari se heere ko pahichanne ki kosis ki par koi heere ko nahi pahchan paya Raja ne dukhi hokar rajdarwari se 5000 sone ki mudraye mngwa kar us vyakti ko de di.

    Es prakar wah vyakti kai Rajyo me gaya aur bahut sari sone ki mudraye jama karli.ek bar wah kisi dusre rajya me gaya sardiyo ka mausam tha.Raja ne apna darwar khule me suraj ki dhup me lagwaya jisse ki kisi ko apne kam me koi paresani na ho.Raja ne darwar me sabhi se bari bari se heere ki pahichan karne ke liye kaha.logo ne bari bari se heere aur kanch ke tukre dekha.par koi bhi Heere ko nahi pahichan saka.

Raja bhut paresan huaa kyuki yah raja ke samne ek chunoti thi.lekin ese koi pura nahi kar paya.raja ne apne darwariyo se kaha ki ve raj kos se 5000 sone ki mudray lakar us vyakti ko de de.Raja use sone ki mudray dene hi wala tha ki wha ek aadmi khadha tha jo ki aakho se andha tha.usne kaha ki mai ese dekhna chahta hu.usne dono tukro ko hatho me liya aur unhe chhu  kar bata diya ki Asli heera kon hai. us vyakti ne kaha haa enhone sahi bataya hai.

Raja ne andhe aadmi se puchha ki aap ne kaise pata kiya to usne jabab diya ki jo asli Heera hai wo dhup me bhi thanda rahta hai.

Achhhe vyaktiyo ka swabhav bhi Heere ki tarah hota hai ve hamesa har paristhtiyo me salinta ka parichay dete hai par jo bure log hote hai be thori si garmi pa kar crodhit ho jate hai.jis tara Heere aur kach me yah antar hai usi prakar uchch koti aur nimn koti ke Ensano me antar hota hai.thori si safalta pa kar niman koti ke log satve aasman par hote hai. aur jo uchch koti ke log hote hai wah hamesa sant swabhav ke hote hai.unke andar Ghamandh nahi hota.unka swabhav hamesa ek sa bana rahta hai.

Badha kon Shikchha ya Dhan

Kuchh log Shikchha ko mahatv dete hai aur kuchh log Dhan ko. sabal uthta hai ki Shikchh badhi hai ya fir Dhan.
kya Dhan se shikchh kharidi ja sakti hai ? ya fir Shikchha se dhan kharida ja sakta hai. sansar me Shikchha aur Dhan dono ka badha mahatv hai.aaj apna jivan chalane ke liye v apna pariwar chalane ke liye Dhan ki aawasyakta padhti hai..sirf dhan se hi sari aawasyaktao ki purti nahi hoti shikchh bhi aawasyak hai.kyuki shikchha ke dwara hi ham Dha kama sakte hai.Shikchha hame dhan deti hai.

yadi kisi ke pas jyada dha hai to wah kab tak chalega ek di aisa aayega ki uska sara Dhan samapt ho jayga.lekin shikchh kabhi bhi samapt nahi hoti ham Shikchha ke Dwara Dhan ko prapt kar sakte hai.shikchha ke dwara jo Dhan prapt hota hai wo kabhi bhi samapt nahi hota kyuki shikchha ke dwara ham kam par lage rahte hai aur Shikchha ke dwara hame rojgar milta rahta hai.Ese ham ek choti si khani ke madyam se samajhne ki kosis karte hai..

Ek raja tha wah pashu pakchhiyo se bahut pyar karta tha unse bahut lagav tha.wah hamesa pashu pakchhiyo se milne jangal jata rahta tha. ek di jab wah pasu pakchhiyo se milne jangal gaya tab waha tej havay chalne lagi aur varish hone lagi.jis karan Raja ko raste mai kuchh dikhai nhi de raha tha .Raja rasta bhatak gaya.kisi tarah wah jangal ke kinare aaya.

waha par teen bachche khel rahe the.kafi samay hone ke karan Raja bhukh pyas se vyakul tha.Raja ne un teeno bachcho ko bulaya aur unse kaha mujhe bahut bhukh lagi hai kya tum mere liye kuchh khane ko la sakte ho.teeno bachhe daudh kar gay aur Raja ke liye kuchh khana laye.raja ne khana khaya aur uske bad raja ne kha mai tum logo ko Enam dunga batao tumhe kya chahiye.yah sukar bachche khus hua.enam mangne lage.

Pahle bachche ne kha kya aap mujhe badha bangla aur car de sakte hai Raja ne kha ha mai aawasy dunga.yah sunkar wah khusi se uchhal padha.fir dusre bachche ne kaha ki mere pas Dhan ki bahut kami hai kya aap mujhe bahut sara Dhan de sakte hai.Raja ne kaha ha mai tumhe bahut sara dhan dunga.aur wah bi khusi se uchhal padha.

jab teesre bachche se Raja ne puchha ki beta tumhe kya chahiye tab usne badhi salinta se  kaha.mujhe Shikchha prapt karni hai mere pas shikchha prapt karne ka sadhan nahi hai kya aap mujhe rajmahil me shikchha pradan karwaynge yah bat sunkar raja prasan hua aur use apne sath rajmahil le ja kar rajguruo se Shikchha pradan karwai

Es prakar samy bitta gaya ek din jyada varish hone ke karan vadh aa gai aur pahile  bachche ka ghar usme wah gaya.jis karan wah kangal ho gaya.jyada dhan kharch karne ke karan dusre bachche ka sara Dhan khatam hogaya.aur wah bhi kangal ho gaya.

Lekin teesra bachcha padhne me bahut husiyar tha aur dimag se tej tha wah hamesa padhai me achche numbaro se pass hota tha jis karan raja ne use Mantri ka pad pradan kiya.ek din dono dost apne teesre dost se milne mahil gay.kahne lage hamne raja se galat enam mang liya tha.yah sunkar teesre dost yani mantri ne kaha.

Dhan hamesa kisi ke pas nahi rahta yah aata jata rahta hai. Shikchha hamesa hamare sath rahti hai.Dhan se  nahi balki Shikchha se ham Dhanwan bante hai. 

SAKARATMAK SOCH

Sansar me har prakar ki soch rakhne bale vyakti hote hai.kuchh log Nakaratmak vicharo se ghire rahte hai.kuchh log sakaratmak vicharo se.Sakaratmak ya Nakartmak soch Ensan ke kamo ko bahut prabhavit karti hai.jo Ensan sakaratmak soch rakhte hai .unhe safalta milti rahti hai aur yadi unhe asafalta bhi milti hai to be tanav mukt rahte hai, ve jyada paresan nahi hote.aur fir se apne kam ke prayas me lag jate hai unka moral down nahi hota.mehnat aur lagan se apne kam me lag jate hai.unhe safalta awasy milti hai.

        Jo log Nakaratmak soch wale log hote hai. be apna kam mehnat aur lagan se nahi karpate jis karan unhe unke kamo me safalta nahi mil pati jis karan unka manowal down bana rahta hai aur ve hamesa tanav me bane rahte hai.tanav me hone ke karan be mansik v saririk bimariyo ke sikar ho jate hai.sakaratmak soch rakhne walo ka confidence hamesa bana rahta hai aur be kisi bhi kam ko karne ke liye tatpar bane rahte hai ve kisi bhi kam se nahi darte .unhe koi bhi kam chhota ya badha nahi lagta.ve apne kamo ko anand ke sath karte rahte hai.Sakaratmak soch ko ham Ek chhoti si khani ke madyam se samajhne ki kosis karte hai.

     Ek nagar me ek sheth rahta tha. uska badha karowar tha.usne ek vyakti ko manager ke rup mai rakha hua tha.wah mehanti tha.apna kam lagan v emandari ke sath karta tha.use sheth ke yaha kam karte hua kafi samay ho gaya tha.sheth uspar bharosa karta tha. manager kabhi bhi anupasthit nahi rahta tha.

    Ek din manager sheth ke yaha kam par nahi aaya.wah anupasthit raha.tab sheth ne socha bahut din ho gaye hai maine manager ki salary nahi badhai hai ho sakta hai es karan se wah kam par nahi aaya ho.jab manager dusre din kam par aaya tab sheth ne usse kaha ki maine tumhari salary me 10 pratisat ki badha di hai. yah sunkar manager kuchh nahi bola aur apna kam karne laga.

   Kuch din bad manager fir se anupasthit raha.yah dekh kar sheth ko gussa aaya aur usne manager ki salary me se 10 pratisat ki katoti kar li.jab manager agle din kam par aaya tab sheth ne kaha mai tumhari salary se 10 pratisat ki katoti karta hu.yah sunrkar manager ne kuchh nahi kaha aur apne kam par lag gaya.sheth ko bahut gussa aaya wah manager ke pas gaya aur bola jab maine tumhari salary badhai tab tumne mujhse kuchh nahi kha aur jab maine tumhari salary kam ki tab bhi tumne mujhse kuchh nahi kaha.tum koi bhi pratikriya kyo nahi dete ho.

yah sari bante sunkar manager ne kaha.jab mai pahli bar anupasthit tha tab meri beti hui thi maine sochha es karan se aap ne meri salary badhai hai. jab mai dusri bar anupasthit tha tab meri Maa duniya chhodh kar chali gai thi.maine socha es karan aapne meri salary kam ki hai. yah sunkar sheth ne manager ko apne gale se laga liya aur uski salary fir se badha di.

Hame hamesa sakaratmak soch rakhna chahiye.sakaratmak soch rakhne bale kabhi bhi paresan nahi hote. be tanav mukt rahte hai unhe safalta milti rahti hai.ve kisi bhi paristhti me nahi ghawrate.

Gyan hamesa sahi rasta dikhata hai

Gyan hamesa sahi rasta dikhata hai. gyan anmol hai jiska koi mol nahi hota hai .Gyan ki tulna kabhi paiso se nahi ki ja sakti hai. Gyan ko kabhi bhi paiso ke taraju se nahi tola ja sakta aur na hi Ese kharida ja sakta hai. kuchh log paise dekar Gyan ko kharidne ki kosis karte hai. ve paiso se Digriya to kharid lete hai par Gyan ko prapt nahi kar pate . Gyan hame burai ke saste par jane se bachata hai.Gyan hame sahi aur galat ke Nirnay ko btata hai.Gyan hame crodh ke andhkar se nikalkar prakas ki aur lata hai.Gyan ki mahima anant hai .Gyan ka jitna bhi varnan kiya jaye kam hota hai.Gyan ki koi seema nahi hoti hai.har pal pal par hame Gyan milta hai bas jarurat hoti hai hame sikhne ki usko prapt karne ki, usko pahichanne ki.Gyan se sari samasyay dur ho jati hai.chaliye ham ek chhoti si kahani ke madyam se Gyan ki mahima ko samajhne ki kosis karte hai.

              Ek bar ek aadmi paise kamane ke liye kisi badhe nagar me jana chahta tha .wah apne pita se aagya lene gya.us aadmi ki ek patni thi jo ki Garvbati thi.pita apne putra ko nirash nahi karna chahta tha esliye usne apne putra ko paise kamane ke liye nagar me jane ki anumati de di.
  
Putra nagar gya aur usne wha par bahut paisa kamaya wah badha seth ban gaya. 18 sal bad wah apne ghar laut raha tha use apne bibi aur bachche se milne ki bahut utsukta thi.jab wah raste mai safar kar raha tha tab use ek vyakti mila jo ki bahut hi udas tha.wah us udas vyakti ke pas gya aur udasi ka karan janna chaha .

udas vyakti ne kaha ki mere pas Gyan ke sutra hai par unhe koi nahi kharid raha hai.jis karan se mai udas hu. us aadmi ne kaha mai enhe kharid leta hu  aap enki kimat bataiye. udas vyakti ne kaha enki kimat 1000 sone ke sikke hai.

yah sunkar aadmi soch me dub gaya fir usne man me socha sauda to mahnga hai fir bhi mai enhe kharid leta hu kyuki wah kisi ko udas nahi dekh sakta tha aur usne us vyakti ko 1000 sone ke sikke de diye.

usne pahla gyan ka sutra diya " koi bhi kam karne se pahle 2 minit sochna chahiye crodh me aakar koi kam nahi karna chahiye" yah gyan ka sutra lekar wah apne ghar aaya.usne socha ki mai apni patni ko aane ka aaschary uphar du aur bina bataye wah rat me apni patni ke kamre me gya usne dekha ki ek aadmi uske vistar par leta hai wah aag babula ho gya aur crodh me andha ho gya usne sucha maine apni patni ko 18 sal tak usse milne ke entjar me gujare aur uski patni yaha kisi aur ke sath hai.us aadmi ne patni ko marne ke liye talwar nikali usi samay use us udas aadmi ka gya ka sutra yad aa gya.aur wah rukgaya tabhi uski patni ne use dekha aur apne pati ke pai chuye usne kaha beta dekho pitaji aaye hai jaise hi wah utha uski pagri gir gai aur uske sare bal vikhar gay.patni ne kaha yah aapki beti hai pita ki anupasthati mai eske man ko koi aanch na aaye es karan maine ese bachpan se puruso ke liwaj me rakha hai.

Esi gyan ke sutra ke karan uska parivar barvad hone se bachgaya.us aadmi ko es gyan ke sutra ke aage 1000 sone ke sikke feeke lag rahe the kyuki gyan ke sutra ke karan uska parivar bach gaya tha.

KARMO KE FAL

Es Dniya me har vyakti ko apne apne karmo ki saja bhugatni padhti hai. kuchh log sochte hai ki kal ka kisne dekha jo bhi hai aaj hi hai aur be kal ki parwah kiye bina achhe aur galat kamo ko karte rahte hai. jo log achhe kamo ko karte hai uska parinam unhe achcha hi milta hai par kuchh log galat kamo ko karte rahte hai uska unhe galat hi parinam milta hai.kuchh log apne achhe karmo par dyan dete hai ki kahi aisa na ho ki unse koi galat kam ho jaye aur unhe uski saja bhugatni padhe. dusri taraf kuchh log kal ki parwah nahi karte be karmo ki saja ko nahi mante aur galat kam karte rahte hai.jiska unhe bura parinam bhugatna padhta hai.Ese ham ek chhoti si kahani ke madyam se samajhne ki kosis karte hai.

Ek bar ek Raja ne apne Teeno  mantriyu ko darwar me bulaya. aur unhe ek ek thaila diya. Raja ne mantriyo se kaha ki tum log es thaile me achche achche fal lekar aao.

      teeno mantri apne apne thaile ko lekar alag alag jagah chale gay.pahla mantri bageeche me gaya aur achchhe achchhe falo ko todhkar ekaththa karta raha.aur uska thaila taje falo se bhar gaya. Dusra mantri apna thaila lekar dusre vagiche me gaya usne socha ki Raja thaile ko nahi dekhenge esliye mai esme upar kuchh achchhe fal  rakh leta hu aur neeche sadhe gale.kyuki raja thaile ko nahi dekhne wale.

Teesre mantri ne sochha Raja thaile ko bilkul hi nahi dekhenge kyuki unke pas etna time nahi hai ki be yah faltu me apna samay nast kare.es karan teesre mantri ne apne thaile me Ghas bhus aur patte bhar liye.aur raja ke pas chal diye.

   jab be teeno mantri raja ke pas pahunche tab raja ne aisa hi kiya jaisa ki mantriyu ne socha tah Raja ne kisi bhi mantri ke thaile ko nahi Dekha. lekin raja ne teeno mantrio ko thaile ke sath jail me dalwa diya.un mantriyo ko jail me kuchh bhi khane ke liye nahi diya gaya.teen mahino ke liye unhe jail me rakha gaya pahla mantri jisne apne thaile me taje fal rakhe the wo un falo ko khakar jita raha.

 Dusre mantri ne apne thaile me upar achche fal rakhe the jab tak wah chalte rahe wah unko khata raha. uske bad neeche usne kharab ,sadhe gale fal rakhe hua the unhe khane ke bad wah bimar ho gaya aur uski halat krab hone lagi.aur bigadhti hi chali gai.

teesre mantri ne apne thaile me Ghas bhus aur patte rakhe hua the jis karan use khane ko kuchh bhi nahi mila aur wah bhukh se tarafte hua mar gaya.

Bilkul thik esi tarah Hamare karmo ke fal hai jo sansar rupi bagiya me ensan rahta hai raja rupi Bhagwa ke samne apne apne karmo ka hisab dena hota hai.

Esliye har ensan ko achchhe karam karne chahiye yah nahi sochna chahiye ki hame koi nahi dekh raha hai jab samay aata hai tab hamare karam hi hamara sath dete hai us samay yadi karam achchhe hai to hamare sath achchha hota hai aur yadi hamare karam kharab hai to hamare sath bura hota hai.

NASAMAJHI(Agyanta )

Kuchh log samajdar hote hai aur kuchh log samajdar hote hua bhi nasamjhi ka bhana karte hai.kuchh logo ko nasamjhi ke karan nuksan uthana padhta hai aur kuchh logo ke samajhdar hone par bhi nuksan uthana padhta hai uska karan hai ki be samajhdar hote hua bhi nasamjhi ka dikhava karte hai aur parinam yah hota hai ki unko nuksan uthana padhta hai 
  
jo log nasamjh hai aur be nuksan uthate hai to samajh aata hai ki unhone nadani me nuksan uthaya kyuki unhe eske bare me kuch jankari hi nahi thi. lekin jo log samajhdar hai  be agar nuksan uthate hai to sayad unke liye ye bat sahi nahi hai. unhone nuksan esliye uthaya ki be samajhdar to hai par nasamjhi ka Dikhava karte hai.yadi be samajhdar hote hua bhi nadani ka dikhava karke nuksan uthate hai to enhe sayad samajhdar nahi kahenge. kyuki nasamajhdar aur samajhdar vyaktiyo me koi antar nahi rah jata kyuki nuksan to dono ne hi uthaya hai.Esko ham ek chhoti si kahani ke madyam se samajhne ki kosis karte hai.

     Ek bar rk aadmi ek Gadhe ko lekar ja raha tha.us vyakti ne Gadhe ke gale me ek heere ki mala pahnay hua tha.raste me use ek aadmi mila wah johri tha. usne jab dekha ki ye vyakti Gadhe ke gale me Heere ki mala phinakar le ja raha hai to usne nasamajhdar banne ki kosis ki aur us vyakti se kaha ki tum es Gadhe ko ye paththar phinakar kaha le ja rahe ho. es paththar ka tum kya karoge.ese mujhe de do aur badle me mujhse 10 rupar lelo.

    yah sunkar Gadhe ke malik ne kaha ye paththar hi to hai aap esko lekar kya karenge. es paththar ke liye aap kyu apne 10 rupay barbad kar rahe hai. yah kahkar wah aage chala gaya. us johari ne socha jab wah vapis lautega tab ham esse yah heere ki mala kharid lenge.

Es tarah wah vyakti apne Gadhe ko lekar aage badhgaya. aage jakar use raste me ek pandit ji mile. jab pabdit ji ne dekha ki ye aadmi apne Gadhe ko heere ki mala pahina kar kahi ja raha hai to unhone us aadmi se kaha tum es mala ka kya karoge.usne kaha ki ye to paththar hai mere kisi kam ka nahi.

     yah sunkar pandit ji ne kaha ese tum chaho to mujhe de sakte ho esse tumhe dan dene ka puny milega .us Gadhe ke malik ne sochha ye to paththar hai eska mai kya karunga. yadi mai ese dan de du to mujhe puny milega.yah sochkar usne heere ko pandit ji ko de diya.

Fir aapna kam pura karke vapis jane laga use raste me wahi johari mila usne dekha ki Gadhe ke gale me Heere ki mala nahi hai.usne Gadhe ke malik se puchha  wah mala kha gai.Gadhe ke malik ne kaha wo paththar maine pandit ji ko dan me de diya hai uske badle me mujhe puny milega waise bhi wo paththar tha hamare ya tumhare kis kam ka tha.yah sunkar johari ko nasamjda bankar nuksan huaa kyuki usne socha yadi me esko sahi sahi bata deta to sayad ye mujhe Heera bench deta kyuki wah heera bahut kimti tha.

Esliye kaha jata hai ki kuchh log Nasamjhi me nuksan uthate hai aur kuchh log Sanajhdar bankar bhi Nuksan uthate hai. Endono me kya fark rah jata hai.

SARARAT

Es Duniya me kuchh logo ko Dusre logo ko paresan karne ma badha maja aata hai be dusro ko paresan karne ka mauka dhondhte rahte hai .jab log paresan hote hai to unhe badha maja aata hai unhe badhi khusi milti hai be dusro ki paresani ko nahi samajhte balki unhe paresan karne ka awsar khojte rahte hai. 
                   
 Lekin kabhi kabhi ulta bhi ho jata hai be jinko paresan karte hai be hi unko paresan karne lagte hai. tab unhe apni galti ka ahsas hota hai aur fir be dusro ko paresan karna band kar dete hai kyuki unhe ahsas ho jata hai ki paresani me kitna kast hota hai.jab tak be paresan nahi ho jate tab tak unhe paresani ke kast ka ahsas nahi hota. kahte hai jise phodha hota hai uske dard ka ahsas usi ko hota hai jo vyakti jis kast se nikalta hai wahi us ko samajh sakta hai.chaliye ese ham ek chhoti si kahani ke rup me samajhne ki kosis karte hai.
                  
Ek jangal me nadi ke kinare ek Bandar rahta tha. jab log nadi ko par karte the tab nadi par karte samay unhe kuchh chot lag jati thi tab wah bandar unke pas aata tha aur unhe ek malham lagane ko deta tha. malham lagate hi janbar jor se dard ke karan chillane lagta tha kyuki bandar Namak, Mirch, aur Nibu ka malham banakar lata tha. use aisa karne me badha maja aata tha.

 Ek bar ek khargos nadi ko par kar raha tabhi use chot lag gai bandar aaya aur khargos ko malham lagane laga.malham ke lagate hi wah dard se chillane laga.Bandar jor jor se hasne laga.tabhi khargos ne soch liya ki wah bandar ko savak sikha kar rahega.
                       
Ek di khargos bandar ke pas aaya uske hantho me do tokriya thi ek chhoti aur ek badhi khargos badhi tokri ke neeche charkol lagakar aaya tha.khargos bandar se kahne laga ki ham dono pahadh par aam lene chalte hai.tab bandar ne sochha ki badhi tokri me jyada aam aayenge aur usne badhi tokri leli.jab bandar ki tokri bhar gai tab bhari hone ke karan aur usme charkol lage hone ke karan wah jameen se chipak gai. bandar use uthane me jor lagane laga par wah nahi uthi jor lagane ke karan bandar ko chot laggai.tab khargos ne bandar ko wahi malham diya jo wah dusro ko deta tha chot par malham lagane ke karan use dard hone laga aur wah jor jor se chillne laga.tab bandar ko dard ka ahsas huaa ki logo ko kitna dard hota hoga. uske bad bandar ne Dusre janbaro ko paresan karna band kar diya.kyuki khargos ko sabak mil chuka tha.us din se wah dusro ki paresaniyu ko samajhne laga.
                   
Hame kabhi bhi Dusro ko paresan nahi karna chahiye kyuki jab dusre hame paresan karte hai tab hame us paresani ka pata chalta hai bhale hi ham dusro ko paresan karte rahe par ek samaye aisa aata hai ki hame bhi paresan hona padhta hai. esliye kaha jata hai ki sho sunar ki ek lohar ki. 

EMANDARI

Duniya me har prakar ke log hote hai ve apne jivan ko apne apne tarike se jite hai unke andar kuchh achhe gun hote hai aur kuchh logo ke andar bure gun bhi hote hai. yadi ve bachhe hai to yah unki sikchha par nirbhar karta hai aur yadi badhe log hote hai to yah unki sikchha ke sath sath unki apni samajhdari par bhi nirbhar karta hai.

Jo log mehnat aur emandari se kam karte hai unhe hamesa safalta milti hai aur ve apna kam hamesa mehnat aur emandari se karte rahte hai.unki safalta ke karan unhe apne kam ko mehnat aur Emandari se karne ki prerna milti rati hai be dusro ko bhi prerna dete rahte hai.

Par es duniya me kuchh aise log bhi hote hai jo apna kam mehnat aur Emandari se karna chahte hai par log unki mehnat aur Emandari ko nahi samajhte aur unhe bebakuf samajhte hai.Es karan se unka manoval kam hota jata hai.Aaiye ese ham ek chhoti si kahani ke rup me samajhne ki kosis karte hai.

Ek bar ek Bhikari ko raste me ek parsh dala hua mila. usne us pars ko uthaya use kholkar dekha usme 2 Hajar rupay dale hua the. tabhi bheedh me se aabaj aai mera parsh kho gaya hai jis vyakti ko mera parsh mile wah mujhe de de mai use enam dunga.

yah sunkar bhikhari us vyakti ke pas aaya aur usne kaha aap ka parsh ye hai ab aap mujhe kya enam denge. yah sunkar us vyakti ne kaha pahle mujhe apna parsh check to kar lene do.usne apne parsh ko dekha aur bhikhai se kaha esme 4 Hajar rupay the baki tu ne leliye chal bhag yaha se.

yah sunkar bhikhari ko bahut bura laga use Emandar hone ka yah enam mila aur wah bahut dukhi ho gaya. usne kaha aap mujh par jhutha eljam laga rahe hai Eswar aap ko eski saja denge. wah bhikhari rat bhar nahi so paya aur sochta raha ki Emandar hone ki yah saja hai.
             
             Agle din jis vyakti ka parsh gira tha vah apne vyapar ke liye ja raha tha uske hantho me ek thaila tha aur usme 4 sone ke kimti har rakhe hua the.wah apne thaile ko es tarah pakdhe huaa tha ki logo ko sak na ho pay ki esme kimti saman hai aur wah thaile ko samany thaila samajhte hua hilate dulate chala ja raha tha.hilane dulane ke karn us thaile ke sare har kahi gir gay jagah wahi thi aur log bhi wahi the. Es bar bhi usne chilla kar kaha ki mere thaile ka kimti saman gir gaya hai jisko wah mile wo mujhe de de mai use enam dunga par es bar koi uske pass nahi aaya. use pastava hua use ahsas huaa ki har koi Emadar  nahi hota hai. wah bhikhari ke pas gaya aur usne apni galti ki mafi mangi.

             Logo ko hamesa Emandar hona chaiye aur Emandar vyaktiyu ko samajhna chaiye jisse ki unka manobal na gire aur yah gudh hamesa bana rahe. 

Jivan ki kimat (Mol)

   Kuchh log apne jiva ki kimat nahi samajh pate aur apna sara jivan vyarth gava dete hai.unka manna hota hai ki es Duniya me log aate hai apna jivan vyatit karte hai aur chale jate hai jab ham duniya me aate hai to hame apna jivan apne tarike se jina chahiye. sab ke apne apne vichar hote hai apni apni mantaye hoti hai koi apne jivan ke samay ko aise hi vyarth ki banto aur kamo me gava dete hai aur kuchh log apne jivan ko anmol samajhte hai ve apne jivan ke samay ko barbad nahi karte aur apna sara jivan achhe kamo me laga dete hai.

kuchh log rupay paise ke pichhe bhagte rahte hai. unko lagta hai ki jab ham Duniya me aaye hai to hamare pas sari sukh suvidhaye honi chahiye. kahi aisa na ho ki koi hamse aage nikal jaye aur ham es jivan ki dodh me pichhe rah jaye.unhe lagta hai ki hamare pas bangla hona chahiye ,nokar chakar hona chahiye aur bank balance hona chahiye.sansar ki sari sukh subhidhaye hamare pass honi chahiye.aur be sarajivan rupay paiso ke pichhe bhagte rahte hai.

Lekin kuchh aise bhi log hote hai jo rupay paise ke pichhe nahi bhagte. ve apne bare me kam aur Dusro ke bare me jyada sochte hai. unhe lagta hai ki duniya se dukh dard aur garibi dur honi chahiye be apna sara jivan samajh seva me aur dusro ki bhalai me laga dete hai. esko ham ek chhoti si khani ke rup me samajhne ki kosis karte hai.

Ek bar ek sisy apne Guruji ke pas gaya usne guru ji se puchha Guru dev jivan ka moly kya hai guru ji ne apne sisy ki bante sun kar apne sisy ko ek paththar ka tukra diya aur kha ki logo ko yah paththa dikhao par ese benchna nahi.

Sisy us paththar ko lekar Aam benchne bale ke pass gaya aur us paththa ko dikhaya. Aam benchne bale ne kaha tum mujhse 20 aam lelo aur es paththar ke tukde ko mujhe de do.yah sunkar sisy ne kaha mere Guru ne ese benchne ko mana kiya hai.

Uske bad sisy us paththar ko lekar sabji bale ke pass gaya aur us paththar ko dikhaya sabji bale ne kaha tum mujhse ek bori pyaj lelo aur es paththar ko mujhe de do.sisy ne fir se wahi kha ki mere guru ji ne ese benchne ke liye mana kiya hai.

Eske bad sisy ek sunar ke pass gaya aur us paththar ko dikhaya sunar ne sisy se kaha tum mujhse 10 lakh ruppay lelo aur es paththar ko mujhe de do. es bar bhi sisy ne kaha ki mere guruji ne ese benchne ke liye mana kiya hai.

Es bar sisy ek johari ke pass gaya aur paththar ko dikhaya us johari ne kaha mujh se 10 karor rupay le lo aur paththar mujhe de do es bar bhi sisy ne kaha mere guruji ne ese benchne ke liye mana kiya hai.

Es bar wah sisy aise vyakti ke pass gaya  jisne us paththar ko dekhkar us paththako hath jodhkar pranam kiya aur uski parikrma ki aur kaha ki es duniya ki sari dolat bhi es kimati paththar ke aage kuchh nahi hai.

jab wah sisy guruji ke pas aaya to guru ji ne kaha.aisa hi hamara jivan hai.

Chahe es jivan ko tukchh samjho , chahe Anmol yah Hamare upar nirbhar karta hai......

Apni Apni Paristhtiya

Aksar aisa hota hai ki log hamari paristhtiyo ko nahi samajh pate.jis karan wo ham par hasne lagte hai.usi prakar kabhi kabhi ham log hbi unki paristhtiyo ko nahi samajh pate aur ham log un par hansne lagte hai.kyuki sabhi ki paristhtiya alag alag hoti hai aur wahi apni paristhtiyo ko samajh pata hai. hame dusro ki paristhtiyo ko bina jane un par nahi hasna chahiye.kyuki kabhi kabhi ham log jo dekhte hai wo sirf dekhte hi hai uske andar ki paristjhtiya kya hai wo nahi samajh pate aur logo ko nasamajh samajh kar un par hansne lagte hai.

        Leki jab hame unke andar ki paristhtiyo ka pata chalta hai tab hame dukh hota hai aur apni galtiyo par pastava hota hai us samay apne aap par bahut gussa aata hai. us samay hame apni galtiyo ka ahsas hota hai Esko ham ek chhoti si kahani ke madyam se samajhne ki kosi karte hai.

    Ek bar ek 18 sal ka bachcha apne papa ke sath train me safar kar raha tha.train tej gati se chalti ja rahi thi. bachha apne papa se badhi hi aaschary se bola.dekho papa train ke bahar sare pedh tej gati se ja rahe hai. usi train me ek vyakti baitha huaa tha wah dhyan se us bachhe ki bante sun raha tha.us vyakti ne bachhe ki banto ko sunkar bachhe aur pita ko dekha aur fir se paper padhne laga arthat us bachhe ki banto ko niglect kar diya .lekin thodhi der bad fir se wahi bachha fir se apne papa se bola Dekho papa pedh teji se ja rahe hai 

      Es bar bhi wah vyakti unki banto ko sun raha tha lekin es bar bhi usne unki banto par dyan nahi diya lekin wah apne man me sochne laga ki ye kaise pita hai enhone apne bachhe ko yah nahi sikhaya ki pedh nahi chalte hai balki train se dekhne par hame aisa prateet hota hai ki pedh ja rahe hai.bachha chota bhi nahi hai badha hai use to yah nat samajh me aani chahiye. yadi wah es bat ko nahi samajh raha hai to uske pita ko ye bat samjhani chahiye.lekin wah bat ko samjhane ki jagah chupchap baithe hai.

               Lekin jab teesri bar bachhe ne apne papa se kha ki dekho papa pedh chal rahe hai.tab us vyakti se raha nahi gaya aur usne bachhe ke pita se kaha ki kaise pita hai aap aap ka beta etna badha hai par use yah malum nahi hai ki pedh nahi chalte balki hame aisa aabhas hota hai.agar bachha es bat ko nahi samajh pa raha hai to aap ko samjhana chahiye.

     Ye sari bante sunkar bachhe ke pita ne badhi salinta se kha.  Ham log aakho ke hospital se aa rahe hai.mera beta bachpan se dekh nahi sakta tha uska abhi operation huaa hai. usne abhi dekhna suru kiya hai. aap samajh sakte hai ki jis vyakti ki bachpan se aakhe na ho aur usko badhe hone par aakhe mile to wah jab duniya ko dekhega to use aaschary hoya. duniya ko dekhkarar cheejo ko samajhne me time lagega.

Ye sari bante sunkar us vyakti ko apne aap me pastava hua. 

Har vyakti ki aapni aapni paristhtiya hoti hai aur wahi hi apni paristhtiyo ko samajh sakta hai. Hame Dusro par nahi hasna chahiye......

Durdasa ( Bura Hal)

Aaj ke samay me aksar aisa hota hai ki ham log jin ki madad karte hai wahi log hame dhokha dete hai. par sabhi log ekse  nahi hote par aksar dekha gaya hai ki ham log jis ki madad karte hai be hi log hame dhokha dete hai, kyuki yah sansar sagar ha yaha par har prakar ke log hote hai. es karan jo log dusro ki madad karna chahte hai be log bhi madad karne se darte hai. unke man me aksar ye vichar aate hai ki yadi hanme madad ki to kahi aisa na ho ki ham kisi musibat me padh jaye aur be madad karne se darte hai. 

yah bat sahi hai ki hame dusro ki madad karni chahiye par kyu ........?????

kyuki hamara man kahta hai ki hame dusro ki madad karni chahiye. hamara man janta hai ki sahi kya hai aur galat kya hai jab ham kuchh galat karte hai to hamara man hame batata hai par wo bat alag hai ki ham apne man ki mane ya na. hame apne man ki banto ko sunna chahiye aur apne man ki bat manni chahiye 

kyuki jab bhi ham koi galat kam karte hai tio hamara man hame rokta hai use prakar jab bhi ham koi achchha kam karte hai to hamara man use karne ke liye kahta hai aur hame wah kam kara chahiye ya nahi apne sachche man se nirnay lena chahiye.

jyadatar log dusro ki madad to karte hai par kuchh log dusro ki madad karne se darte hai. jante hai kyu.....??? ek chhoti si kahani hame batati hai.

Ek bar ek bakri ke peechhe jangali kutte padhe hua the. bakri aage aage bhag rahi thi aur jangali kutte uske pichhe pichhe bhag rahe the.bakri bhagte bhagte ek angur ki bel ke pichhe chhip gai . jis karan jangali kutte us bakri ko nahi dekh pa rahe the. jangali kutte us bakri ko khojne me lag gay.kafi der tak jangali kutte us bakri ko dhundte rahe jab bakri jangali kutto ko nahi mili to bakri ne socha ki jangali kutte chale gay. aur fir bakri befikar hokar Angur ki bel ko khane lagi. jab bakri angur ki bel ko kha rahi thi tab wah bhul gai ki wah jangakli kutto se bachne ke liye yaha ruki hai.wah angur ki bel ko khane me etni mast thi ki use yad hi nahi raha ki wah musibat me hai aur angur ki bel usko musibat se bacha rahi hai. bakri ke bel khane se bel ki pattiya kam hoti ja rahi thi.jis karan bakri jangali kutto ko dikhne lagi. aur fir jangali kutto ne bakri ko pakar liya aur kha liya.

Aksar aisa hota hai ham jin logo ki madad karte hai be log hamare dwara ki gai madad ko bhul jate hai aur hame dhokha dete hai.es karan log dusro ki madad karne se darte hai.par hame dusro ki mamad karni chahiye kyuki ......

Jo madad karne balo ke sath bura vyabhar karte hai unki aisi hi Durdasa hoti hai.

Log (Public)

Aksar aisa hota hai ki ham jab bhi koi kam karte hai to sochte hai ki log kya kahenge. aur fir ham wah kam bheech me hi chhodh dete hai. kyuki hame lagta hai ki log kahenge ki ham jo kam kar rahe hai wah achchha nahi hai. ya fir ham jo kam kar rahe hai wah kam pura nahi kar paynge. es karan hamare man me logo ki pratikiriyaye chalti rahti hai aur hamara man hamare kam se bichlit ho jata hai . aur fir ham apne kam ko pura nahi kar pate hai. ham logo ki hansi ke patra ban kate hai. hamara man hamare kam se vichlit hota rahta hai. hamare andar nakaratmak vichar aana suru ho jate hai aur fir ham apne kam par dyan na de kar un nakaratmak vicharo me hi khoye rahte hai. es karan ham apne kam ko bhul jate hai. kyu ???

 kyu ki hamare man me wahi vichar aate hai ki Log kya kahenge ???
Logo ka kya logo ko jo kahna hai wah to be kahte hi rahenge.yadi hame apne kam ko pura karna hai aur usme safalta prapt karni hai to logo ki banto par dyan na dekar apne kam par dyan dena hoga. kyuki aksar logo ke nakaratmak vichan hamare kam me badha dalte hai.aur ham logo ki banto me hi khoye rahte hai jis karan ham apna kam man lagakar nahi kar pate aur hamara kam pura nahi ho pata.yadi ham apne kam me safalta chahte hai to fir hame sirf apne kam par hi dyan dena hoga logo ki banto par nahi. ek chhoti si kahani jo hame sikh deti hai.......
                                    
                              Ek bar kuchh medhak ek pedh par chadne ki kosis kar rahe the. waha par kuchh log khade huye the be kah rahe the ki ye medhak pedh par nahi chadh sakte kyuki yah medhak hai aur medhak kabhi pedh par nahi chadh sakte kyuki be pedh par chadne ke liye nahi bane hai.
         ye sari bante medhak sun rahe the.yah sari bante sunkar medhako ke man me nakaratmak vichar aane lage jis karan be apne kam ko man lagakar nahi kar pa rahe the. aur fir be pedh par nahi chadh pay.
      
          lekin unme se ek aisa bhi medhak tha jo pedh par chadh gaya tha. janta hai kyu.......?????

kyuki wah medhak vahra tha . us medhak ko kuchh sunai nahi deta tha jis karan usne logo ki banto par dyan hi nahi diya aur uske man me koi nakaratmak vichar hi nahi aaye. yadi wah vahra na hota to sayad wah bhi pedh par nahi chadh pata.kyuki uske man me bhi nakaratmak vichar aane lagte aur wah bhi apna kam man laga kar nahi kar pata.

      yadi ham apne kam me safalta chahte hai to hame sirf apne kam par hi dyan dena hoga logo ki banto par nahi.kyuki log har prakar ke hote hai. kuchh nakaratmak vichar bale aur kuchh sakaratmak vichar bale.par aksar nakaratmak vicharo bale log jyada mil jate hai. aur unke nakaratmak vichar hamare kam me badha dalte hai. jis karan ham apna kam man lagakar nahi kar pate aur hame hamare kam me safalta nahi milti.

Hame logo ki banto par Dyan na dekar Apne kam par Dyan dena chahiye. 

Sahara ,Support