Jab bhi aap bazar jate hai to aap ne dekha hoga ki product ki kimat aksar 99 ke figure me hoti ha jaise ki 99/- , 199/- ,299/- ,399/-, 499/-,599/- Etc. Aksar utpado ya products ki kimat 1/- kam karke Rakhi jati hai. Aap ke man me sabal uthta hoga ki Etne badhe shop me product ki kimat 1/- kam karke kyu rakhi jati hai produkt ki kimat Round figure me kyu nahi rakhte hai dekhne me to yah bahut chhoti bat lagti hai par yadi gahrai se aur gambhirta se socha jay to bahut badhi bat hoti hai. Product ki kimat Ek rupay kam rakhne ka karan hota hai profit ko jyada karna. ab aap ke man me sabal uth rahe honge ki shop bale product ki kimat Ek rupay kam karke bench rahe hai to unhe Loss hona chahiye fir Profit kaise hoga. kabhi kabhi jaisa ham sochte hai vaisa nahi hota aur jo ham nahi soch pate vaisa hota hai. shop par product ki kimat Ek rupay kam karne se Logo ki mansikta badal jati hai aur Logo ko lagta hai ki product ki kimat kam hai. man lijiye aap shop par Ghadhi (watch ) kharidne jate hai jis par 899/- ka price tag laga hota hai. To kuchh der ke liye aap ko lagega ki Ghadhi ( watch ) ki kimat 800/- rupay hai kyuki aap kisi bhi product ki price ko Left se padhna suru karte ho baki ko ham roun figure man lete hai. jisse ki ham Dukan ki taraf aakarsit hote hai kyuki hamara mind price ko kam samjhta hai. Asal me dekha jay to product ki kimat Ek rupay kam 900/- hoti hai. Product ki kimat Ek rupay kam rakhne ka dusra karan hota hai 1/- ka profi hona kyuki jyadatar log Ek rupay vapis nahi lete. Upar diye gay video me bistar se samjhaya gya hai ki shop par product ki kimat Ek rupay kam karke kyu rakhi jati hai......
Dhara 499 IPC ke anusar kisi ke bare me kuchh galat bolna, uske liye Apman janak sabdo ka upyog karna, uske samman ko girana , uski pratistha ko girana, Apman janak comments karna, apman janak bante likhna,ya prakasit karna, kisi ke bare me kuchh galat Apvah failana, kisi ko galat bante kah kar badnam karna aadi ko Manhani mana ja sakta hai. Ek vyakti ke liye uski Ejjat bahut mayne rakhti hai fir chahe wah vyakti Garib ho ya Ameer Esse koi farak nahi padhta. kyuki vyakti apni Ejjat banane me salo laga deta hai.Agar koi dusra vyakti kisi ki pratistha ko giray, use ve ejjat kare, uska apman kare ya use gali de ,us par jhuthe aarop laga kar use badnam kare, uske samajik samman ko thhes pahuchay use neecha dikhane ki kosis kare ,use jhutha veiman kahe, yah sab Manhani ke antargat aata hai Fir chahe yah sab samne ho ya peeth pichhe, ya fir Internet par ho. Agar koi vyakti Social site par bhi kisi ke bare me apman janak comments karta hai to yah manhani ke antargat aata hai . aisa karne par us vyakti ko Saja ho sakti hai ya fir jurmana lagaya ja sakta hai ya fir dono hi lagaye ja sakte hai. kyuki yah apradh mana jata hai. Eske alava agar kisi vyakti me koi kamiya hai aur koi dusra vyakti uski kamiyu ko batata hai jo ki satya hoti hai to wah Manhani ke antargat nahi aata hai. Udharan ke liye agar koi dukandar kharab saman benchta hai aur koi dusra vyakti kahta hai ki uski dukan se saman nahi kharidna kyuki yah kharab saman benchta hai to yah manhani ke antargat nahi aayega. chor ko chor kahna sarabi ko sarabi kahna manhani ke antargat nahi aayega fir bhi wah vyakti kahne bale par manhani ka case kar sakta hai jis par case kiya hai use sabooto ke sath sidh karna hota hai ki jo usne kaha wah sahi hai Aap upar diye gay video ko dekhkar manhani ke kanun ke bare me jan sakte hai....
